Now known as the "Gateway to the Hill Country," this small, historic town was once just a stagecoach stop between Austin and San Antonio. Founded by three pioneer families arriving from Mississippi in early 1854, the area was originally occupied by Tonkawa Indians. Despite an increasing pace of growth, the agrarian lifestyle established by the founding families continues to be preserved by farmers and ranchers, and the town remains committed to preserving its history. A local walking tour features a variety of sites, from the namesake Indian watering hole in town to the restored Dr. Pound Pioneer Farmstead at Founder's Park. Another landmark is the world-famous Salt Lick BBQ, where hundreds of visitors gather nightly to mingle with the locals and enjoy a delicious "taste" of history. Still, the main attractions to life in Dripping Springs continue to be what drew the original founders: simple charm, a family lifestyle, and lifelong friendships--all set in the beauty of the central Texas hill country.

This book vigorously engages Lacan with a spiritual tradition that has yet to be thoroughly addressed within psychoanalytic literature-the Eastern Orthodox Christian tradition. The book offers a unique engagement with a faith system that highlights and extends analytic thinking. For those in formation within the Orthodox tradition, this book brings psychoanalytic insights to bear on matters of faith that may at times seem opaque or difficult to understand. Ultimately, the authors seek to elicit in the reader the reflective and contemplative posture of Orthodoxy, as well as the listening ear of analysis, while considering the human subject. This work is relevant and important for those training in psychoanalysis and Orthodox theology or ministry, as well as for those interested in the intersection between psychoanalysis and religion.

This book vigorously engages Lacan with a spiritual tradition that has yet to be thoroughly addressed within psychoanalytic literature-the Eastern Orthodox Christian tradition. The book offers a unique engagement with a faith system that highlights and extends analytic thinking. For those in formation within the Orthodox tradition, this book brings psychoanalytic insights to bear on matters of faith that may at times seem opaque or difficult to understand. Ultimately, the authors seek to elicit in the reader the reflective and contemplative posture of Orthodoxy, as well as the listening ear of analysis, while considering the human subject. This work is relevant and important for those training in psychoanalysis and Orthodox theology or ministry, as well as for those interested in the intersection between psychoanalysis and religion.